Beauty of Submission and Glory

In a dream, I was in a huge temple, which I knew was the heavenly temple. I was dressed in a wedding dress, and there were six other brides, besides myself, in this temple who also had their wedding dresses on. (This is a picture of the brides taken from the seven church types in Revelation 2 and 3.)

Somehow, we all knew that we were only to wear the wedding dresses and that absolutely no veils were allowed to be worn at this rehearsal. (Since this is a rehearsal, the submission is not complete. The veil is a sign of submission to Jesus, the Word, which only the true bride will show herself to be - 1 Corinthians 11.)

I was sitting in the very last pew, on the right side, in the back of the Temple, where Jesus and I sat together “as a married couple” (He, at the end of the pew closest to the wall, and me to His right) with an aisle in the middle and pews to the left. (The last shall be first and the first last. In this world, the least respected are those who seek not the admiration of the world but put themselves last and on the cross. They sit on the right, for they are the true sheep.)

Suddenly, something took place in the Temple that caused us all to stand up. And as we stood up, I noticed there was a bride standing in the pew directly in front of me. As I looked at her, I was taken aback in shock. She was a “dark” woman who was wearing a beautiful, modern, white, slinky, sophisticated wedding dress. But to my surprise, the back of her dress had a see-through panel, through which I saw her naked body and an ugly tattoo on her right hip, which was an appalling sight! (This is a type of the Laodicean church whose nakedness was not revealed to her, for it was the back of her dress that was missing, but it was revealed to everyone else because of her walking in darkness. (Rev.3:17) Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:

(18) I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see. We must be dressed up with the works of Jesus to have on the wedding garment. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].)

I turned my head to the Lord and said, “Lord, why did you want me to see this?” He responded and said, “Keep looking”, and we all sat down. Then a woman walked through the double doors on the wall behind our pew and over toward the middle aisle at the end of the last pew where we sat, and somehow, I knew she was the coordinator of this dress rehearsal. As she stood in the aisle at the end of our pew, she motioned to a family sitting at that end to get my attention.

As I turned to look toward her, she had draped across both arms the most beautiful veil I have ever seen, which I can't describe because it was not of this world, but of a “heavenly” nature. I was awestruck at the sight of this veil, so much so that I couldn't breathe or move, but could only feel my heart beating. (This Veil is truly not of this world and represents the manifestation of submission to the Lord and His Word, for He is our Husband who sows the seed of the Word in our hearts.)

Suddenly, she pointed to me, indicating that the veil was mine! I was frozen and couldn't believe that the veil was for me! Then she motioned to me that she was going to come around the back of my pew, where the Lord Jesus and I were sitting, and place the veil on my head, which she did. (The Philadelphia Church is the type of the Bride to whom it was said: (Rev.3:10) Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, (This is like Esther being in the king's house didn't face Haman's wrath) that [hour] which is to come upon the whole world, to try them that dwell upon the earth. (11) I come quickly: hold fast that which thou hast, that no one take thy crown. (12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.)

I was still motionless and awestruck, and sat there for some time, contemplating this veil that she placed on my head, holding the Lord's hand all the while. Then I found myself observing myself from behind, being drawn closer to observe the headpiece of the veil. I just had to see it! I was then lifted up in the Spirit high enough to hover over my head to get a good view of the headpiece.

Upon careful inspection, to my surprise, the headpiece was a white crown of thorns, which was ever-so-delicately entwined all around with white baby's breath with a diamond at the end of each tiny flower. To my amazement, the thorns did not penetrate my scalp, my temples, or my eyelids, and the thorns were neatly folded under! Weeping, I turned and looked at the Lord and asked Him, “Why are the thorns folded under?” He so lovingly and so humbly hung His head a little and said, “I took the thorns so you wouldn't have to”. (Thorns represent the curse which Jesus bore. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. (1Pe.2:24) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.)

I can't begin to describe to you the understanding I received, at that moment, of His unfathomable, deep love He has for His Bride! All I could do was weep uncontrollably at the wonder of His love! Immediately, the organ began to play the song: “Here Comes the Bride!” and I stood up, as I knew it was my cue, and scurried through the pew and into the aisle, and up the aisle toward my Beloved.

As I continued to walk, I noticed what I thought were five other brides scattered throughout the pews on the left side of the Temple and I looked back again at the Lord, Who was waiting for me at the altar, and I asked Him who these five were. He said, “Beloved, these are the five foolish virgins”. And I continued to walk toward Him, and then I woke up! (The foolish virgins were at the marriage feast of seven days (tribulation) but were not permitted to be in the midnight escort by the wise virgins to the Groom's home (which is in heaven) where the marriage supper is. [In Mat.25:10, the Greek word “Gamos” just means “marriage” and includes the whole marriage of the feast and the supper.] As we see in Esther, Song of Solomon, and Psalm 45, the corporate Bride body is chosen from among all the spiritual virgins of God’s people. The promises to the overcomers in their midst were given to them.)

I didn't want to wake up and tried to go back to sleep to continue the dream, but nothing happened, and I lay there quietly and knew that the Lord was telling me that it was time for the wedding feast! (The Wedding Feast is the last seven days, representing the tribulation, before the Bride and Groom are escorted to the Groom's home (in heaven) by the wise virgins.)

And so I asked Him, “Lord, the bride who was in front of me, was that the corrupt church?” And He said, “Yes”. (Most of the corrupt church are told that they are the bride. So many are selling their birthright instead of running after holiness.)

Then I thought about the crown of thorns as the headpiece of the veil, and then I understood so clearly that He could only choose a bride who knew sorrow, suffering, and death to self in order for the two to become One. “How can the two walk together except they be agreed?”

I just couldn't get over the fact that I was chosen to wear this veil and crown! But the Lord made me to understand that this vision was not about me, but the Bride as a whole, and that I was to share this vision with her to make her ready for His soon coming! He's at the door! It's time for the wedding feast! (The tribulation to prove who the Bride is will begin the seven day/years. At this time God is separating the tares.)

The Bride’s Transformation to Heavenly Submission

Marie Kelton - 4/1/22 (David’s notes in red)

(In this dream, Marie represents the Bride of Christ who is submitted to her heavenly Husband through obedience to His Word.)

I dreamed I was in Chicago. (Chicago represents Babylon. Jesus said that we are in the world but not of it.) I was in the bathroom; I was dyeing my hair blue using a white cream. (Spiritually speaking, the bathroom is where we rid ourselves, through repentance, of spiritual waste. A woman’s hair is a sign of submission to her husband. Blue represents heavenly. This text also explains the next few dreams, and I will explain these scriptures in more detail below.

1Co.11:3-15 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoreth his head. 5 But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. 6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. 7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man:

9 for neither was the man created for the woman; but the woman for the man: 10 for this cause ought the woman to have a sign of authority on her head, because of the angels. 11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. 12 For as the woman is of the man, so is the man also by the woman; but all things are of God. 13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

In Marie’s dream, dyeing the hair blue represents acquiring a heavenly submission to Jesus by being seated with Christ in heavenly places. The white cream represents purity, which we need to be in submission to Jesus and His Word.

Eph.2:1-10 And you did he make alive, when ye were dead through your trespasses and sins, 2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; 3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— 4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: 8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works, that no man should glory. 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.)

The color only took to the back of my hair, which was a bright blue, but it didn't take to the rest of my hair. I knew, in the dream, that I was going to dye it again to get the rest of my hair that same bright blue color. (Salvation in our spirit is instant when we first come to the Lord in repentance. This is represented by the blue coloring only taking to the back of the hair, which represents all our past sins up to the point of our salvation. But the salvation of our souls is a progressive process. This is represented by the recoloring of the front (or forward-looking) part of the hair, representing working out the rest of our salvation in the future with fear and trembling.)

My adoptive mom and adoptive grandmother didn't like me dyeing my hair that color. (They represent the Mother of Harlots and her daughters.) They were really mad at me for it. (Our submission to God angers the world.)

(The Babylonish apostates hate the true disciples of Jesus. Throughout the history of the Bible, it was those recognized as God’s people who persecuted the righteous. Jon.15:18-21 If the world hateth you, ye know that it hath hated me before it hated you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me.)

The Submitted Bride is Exceedingly Beautiful

C. P. - 11/23/22 (David’s notes in red)

…I dreamed I saw two pregnant women at a hairdresser. I recognized the younger one, who was a friend named Glenda (Glenda means holy and good). Both women were gorgeous; each had gorgeous, long, blonde hair, and both were very pregnant. They were physically fit and were wearing running clothes. They had just come back from a run. These women represent the members of the corporate Bride body. They are fit from exercising their faith and overcoming trials (in running their race). They are completely submissive to the sun/Son, as indicated by the blonde hair. (And about to give birth to the Man-child reformers.)

A well-dressed, male hair stylist came and spoke to them. He loved their long hair and beauty. He told them to wait. (This male hair stylist represents the Holy Spirit who gives those who are in submission to the King of kings everything they will need to be pleasing to Jesus as Hegai did in the Book of Esther 2:8-9 So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women. 9 And the maiden pleased him (The Holy Spirit), and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king's house: and he removed her and her maidens to the best place of the house of the women. (Notice that the Holy Spirit can do a quick work if we please Him.)

This dream came to my mind:

Time is Running Out

M. L. - 1/21/23

In a dream, I saw a very large white wall. (Representing the white wall of purity and sanctification.) On the wall was the largest circular clock I have ever seen. It had a narrow black rim all the way around it.

As I looked up at the 12 o’clock area of the clock, … the number 12 started slowly running down the face of the clock like wet ink. (The number 12 represents the number of the elect.) The numbers 11 and 1 then started to run down as the 12 had done. (111 is the gematria for the birth of the Man-child.) Then I woke up with the realization that time was running out for Christians. (For Christians to be a part of the Man-child and Bride bodies. Obey the voice of the Spirit and cast down distractions to be ready.)

(Back to the dream.) Then my perspective in the dream changed, and I was in another area of the salon where I saw the main, male stylist trying to “make do” with his clients. (This main stylist represents Jesus, the King of kings, just like Ahasuerus in the Book of Esther.) These clients were all very overweight, with scraggly black hair, and none of them was pretty. (Meaning, none are pleasing to the Lord.) (In the spiritual, these black-haired women represent the corporate body of the apostate Church, who are full of flesh and submitted to darkness.)

The male stylist (the Holy Spirit) who had seen the two blonde, pregnant women (pregnant with Jesus, the Word in them) and told them to wait, called the main stylist (Jesus) on a red telephone from a distance and said, “You have to see these two; they are beautiful. They are exactly what you’re looking for! I’m calling you so the others don’t hear me. They might be jealous or offended”. (The red telephone likely represents a “state of emergency” (in the Church today)).

The main stylist (Jesus) excused himself from the (less than desirable) clients he had in front of him and came out to look at these blonde, pregnant women. He was thrilled to see them! He touched their hair, looked at their strong, lean, tanned legs, and he was smiling from ear to ear. (Their strong, lean, tanned legs represent a walk of strength while being exposed to the sun/Son and have overcome many trials. Exposed to the sun is like the Shulamite bride in chapter 1 of Song of Solomon, who was scorched by the sun.) He did not want to cut their hair, as it was so healthy and thick and lovely. He just wanted to photograph them and be with them. (Jesus admires the beauty and submission of the Bride.)

These women then morphed into one (Because they represent a corporate body called the Bride of Christ), and this “super woman” was all smiles and gentle and unassuming; not prideful or boastful about her appearance or physical abilities at all. I so badly wanted to be like that! I wanted to be perfect and pregnant like they were. (1Co.12:20 But now they are many members, but one body)

Then I woke up. I received Isa.44:28 by faith at random for this dream, with my finger on “She shall be built” in verse 28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem (John in Revelation was told that Jerusalem is the Bride), She shall be built; and of the temple, Thy foundation shall be laid.

Now I want to share the following revelation given to Linda Conner about:

Veil and Head Coverings

Linda Conner - 04/06/2007 (David’s notes in red)

Listen to David read this testimony during UBBS

Here is what the Lord caused me to understand by word of knowledge. He told me that the primary focus of the veil in 1 Corinthians 11 is not about submission. (False: The vail is also a sign of her submission to the man’s authority. He is the head of the woman below. 1Co 11:10 for this cause ought the woman to have a sign of authority on her head, because of the angels. Some of the angels rebelled against their authority so this is a witness to them. The primary focus is about glory.

He said that since a woman's glory is her hair and it is given to her as a glorious covering, when she ministers to the Lord, whether in prayer (or exhibiting other spiritual gifts), she is to veil her glory out of a sense of respect for God. (And her husband) She is, in essence, submitting her fleshly “glory” and veiling it in HIS presence, and that this act is witnessed by the angelic beings. This shows the angelic beings that she is bowing herself down and showing reverence and respect for God's Order of things; that being, the man as head, Christ as head of the man, and God being the head of Christ.

The veil is actually a sign in the spiritual realm that the woman has submitted to God's Order. (And that is the man is her head,) When she submits to this, she is actually given authority in the heavenly realm (this is where the angels come in). This would be the authority of God to speak prophetically, as well as any gifting that she has been given. (She is forbidden to teach or have authority over a man.)

If she does not veil her glory, then that automatically brings dishonor to her head, who is the man, since she is the glory of the man. He caused me to understand that what is not said is that she has brought dishonor to herself as well. Conversely, the man does not veil his head because he reflects the glory of Christ. (1 Cor.11:7).

He caused me to understand that the devil had come in and tweaked the emphasis that the church has put on this and made us to think that the whole emphasis is on submission when the emphasis is really how the woman can manifest God's glory (which must be expressed in divine order just as Christ submitted Himself to the Father, even though He is God) rather than her own glory, and thus bring honor to herself and her husband. It was meant as a positive thing for a woman to veil her head rather than a negative thing that it seems to have become.

Finally, the point Paul is trying to make is that since the woman's hair is her glory, if she doesn't veil it in “The Presence,” then she is to be shaved, which is extremely shameful. He is drawing the parallel that it is extremely shameful for a woman to be uncovered in the presence of God Almighty.

As I have practiced veiling my hair this week, it has made me feel protected in a way I have not known before. It has made me feel cherished by the Lord rather than being thought of as a “second-class citizen” in the Kingdom.

I had asked the Lord to show me the prophetic picture of the veil in the Old Testament. He reminded me of the story of Rebekah. So, I went back and read the story in Genesis 24. When Rebekah learned from the servant who was escorting her that she was about to meet the man she was betrothed to (Isaac), she took a veil and concealed herself with it.

My notes: I agree with Linda’s word. This is an honor, a blessing, and it shows love to the Lord by keeping His commandments. You will notice in the verses below something that is not evident in some more careless translations. There is a different Greek word for covering than veil. Plainly stated below, the hair is given for a natural covering, which is to be covered with a veil. If a woman is not veiled, she should be shorn. This covering is at least for the purpose of her praying or prophesying in the assembly. Veiling her glory is a sign of submission to her husband’s authority.

The following is an excerpt from our book, Word Women and Authority.

(1Co.11:1) Be ye imitators of me, even as I also am of Christ. (2) Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. (3) But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. (4) Every man praying or prophesying, (Notice this is a man being conspicuous by saying something or doing something in the church.) having his head covered (And that word is the Greek preposition kata meaning “[anything] down upon”; i.e. “covered, covering.”), dishonoreth his head. (So the man doesn’t need a hat or any kind of physical covering on his head in church because doing that dishonors his Head, Who is Christ.)

(5) But every woman praying or prophesying (Now this is a woman doing the same thing.) with her head unveiled (That’s a completely different Greek word, akatakaluptos. It means “unveiled” and not “uncovered.” When they translate it to be “covered,” as in the previous verse, people get confused. And it’s wrong to translate the same word in two joining sentences differently. Let me say here that a “veil” is not a “head covering.” That came from the false translation. It’s a veil, so what’s the difference between a veil and a head-covering? Let’s look at what each of them represents in scripture.

First of all, “hair” represents “thoughts” and long hair represents having thoughts in submission (Numbers 6:5; Acts 18:18). (Rev.1:14) And his head and his hair were white as white wool, white as snow (He is completely submitted to the light. All His thoughts are pure.); and his eyes were as a flame of fire. (Long hair is given to a woman as a natural head covering to indicate that she is submitted to the authority of a man. That man is her father when she is young, and her husband when she is married.

The actual head-covering showed that a woman was married. That’s why leaving her hair loose was so shameful; it’s because it indicated that a woman was an adulteress or a harlot. (Num.5:18) And the priest shall set the woman before the Lord, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse. (19) And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.

Now think about what a veil is. Both the Hebrew and Greek word for “veil” always mean something that covers the face, and you may be surprised that a “veil” symbolizes “death.” (2Co.3:13) And are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away.

(5) But every woman praying or prophesying with her head unveiled dishonoreth her head;… (If her head is unveiled, she is saying, “I am not under my husband’s authority because I am my own authority.” for it is one and the same thing as if she were shaven (That’s xurao, and it means “to shave.”). (6) For if a woman is not veiled (The word here is not “covered,” it’s “veiled.”), let her also be shorn (That’s the Greek word keiró, and it means “cut short the hair of,” as “in shearing sheep.”): but if it is a shame to a woman to be shorn (That’s keiró) or shaven (That’s xurao), let her be veiled.

(7) For a man indeed ought not to have his head veiled (He’s already told him that he shouldn’t have his head covered; now He’s saying a man shouldn’t have it veiled), forasmuch as he is the image and glory of God: but the woman is the glory of the man. (8) For the man is not of the woman; but the woman of the man (Which came first, the “chicken” or the “egg”? He’s telling you right here. (See also Genesis 2:22 and 1 Timothy 2:13.): (9) for neither was the man created for the woman; but the woman for the man (The woman completes the man, and God even says it is not good for a man to be alone (Genesis 2:18). The woman is for the man, and she should honor the man, just as the man should honor Christ, his Head.):

(10) for this cause ought the woman to have [a sign of] authority on her head, because of the angels. (The veil is a sign of the authority of her husband over her. (I see no word that unmarried females must be veiled.) When a wife veils herself, she is saying, “I am dead. I have no glory of my own,” but she does have the glory of her husband since they are one flesh and she is submitted to him. So her life is hidden in her husband, whose life is hid in Christ (Galatians 2:20), and her prayers are even more powerful because her husband is “the image and glory of God.”)

(11) Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. (So they are one in the Lord, the man “carries” the woman, and we just saw how important that is.) (12) For as the woman is of the man, so is the man also by the woman (Yes. Of course, the very corrupt and evil government would like to make no difference between the man and the woman. In fact, they would just as soon everybody be bisexual, and then we wouldn’t have all these babies and we could do away with a lot of the population.); but all things are of God.

(13) Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? (“Seemly” there is the Greek word prepó and it “refers to acting appropriately in a particular situation, i.e., as it is seemly to God and therefore 'conspicuous amongst others; hence eminent, distinguished.’” This is asking, “Is it appropriate for a woman ‘to stand out, be conspicuous’ while she is praying, unveiled?” I believe he’s talking about speaking out loud in prayer, just like prophesying. Prophesying is spoken; it goes out where people hear it.)

(14) Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? (That’s right; he’s rebelling against what his proper role is. He’s saying, “I don’t want to fulfill the responsibility that’s mine as a man.” I’ve seen a lot of preachers, especially after they get on television, who wear long hair. They don’t honor the Word of God by doing that and they’re just glorifying rebellion.)

(15) But if a woman have long hair, it is a glory to her: “Glory” there is the Greek dóksa, and it “literally means ‘what evokes good opinion, i.e., that something has inherent, intrinsic worth’”; it’s also translated as “praise, honor, renown.”) for her hair is given her for a covering. (He says that nature itself teaches you the lesson that the woman is given long hair as a covering. You may ask, “How long, David?” Well, I can’t say, but I can tell you, I know the difference between “short” and “long.” As a woman, you need to build on that and do what God tells you to do about the veil.)

(16) But if any man seemeth to be contentious, we have no such custom, neither the churches of God. (He’s saying, “I don’t want you to be contentious about this tradition that the Holy Spirit passed on to us and expected us to keep.”)

I do want to point out again that this seems to be talking about, very plainly, the woman who has a husband. It doesn’t seem to be talking about little girls wearing a veil. I’m not saying it’s bad for children to do that, I’m just saying that’s not what the text is saying. It’s not talking about children or virgins wearing a veil. He’s not talking about the unmarried, He’s talking about the married woman. The Lord is not speaking about an unmarried woman, a widow, or a virgin’s hair. I know, in some cases, churches have made it a law for all females to wear a head covering, but I’m just looking at the text, and I’m seeing what it says, and you can do the same thing. So, again, we don’t need to “go beyond the things that are written” because then it becomes legalism.

Now let me share a word of encouragement with you called:

Two Events Are Occurring Simultaneously

Isaac Alvarado – 10/12/26

Vision:

Two events occurring simultaneously: the Lion of the Tribe of Judah roaring from Mount Zion, and the people of the Bride of the Lamb—ascending Mount Zion in celebration and worship to meet her Beloved, amidst voices of adoration and the sound of tambourines, harps, flags, psalteries, and trumpets.

Amos 1:2: “The Lord roars from Zion and utters His voice from Jerusalem…”

“When I remember these things, I pour out my soul within me —how I used to go with the multitude, leading them to the house of God, amidst voices of joy and praise from the celebrating people.” Psalm 42:4

“You are beautiful, my love, as Tirzah; lovely as Jerusalem; awesome as an army with banners.” Song of Solomon 6:4

I summon My people in this time—a time to worship Me; I am the High and Exalted One.

That is why I say to you, Church: worship Me; offer Me your worship with a grateful heart—a heart that understands what awaits you and what has been prepared for you. Worship Me, My people; I am worthy of honor. I am the One who speaks to My people; I am preparing them.

Even in worship, I am over My people. Freedom for the captive. Worship Me, My people.

It is the time when you will see My hand outstretched with wonders and signs. I am coming soon, says the Lord; prepare yourself. I lift up weak hands; I give them the water of life to drink; My Spirit blows—be filled with the Spirit.

Worship Me, My people, says the Lord.

In the name of Christ Jesus.

Put On Your Robes Of White

Debbie Fenske, 10/12/2026

“My children, I see you in robes of white. I see your hearts. I have clothed you in robes of white. I see your love for Me. I see repentant hearts. My children, I love you. You belong to Me. My heart overflows with desire for you. And I see your desire for Me. Desire Me ever so much more.

I am yours. And you are Mine. I love you, and I chose you. And I clothe you in My robes of white. Stay in the light of My Word. Put on your robes of white.”

(As I type this out, it has filled me with such gratefulness. And it has brought tears to my eyes at hearing Jesus speak to us of how He sees us. He is looking at us, and He is seeing only the end from the beginning. This is how He is seeing us. Praise You, Lord!

Thank you, Jesus for Your great love for us. Thank You that though You see other things that are not so pleasing to look at, and You are helping us to overcome, You see it done. Help us to see the end from the beginning, according to Your promises in Your word. You see us as Overcomers. Jesus, how encouraging this is!

Your love is too great. Thank You for helping us to see the end from the beginning, and to see ourselves walking in the light of Your Word, continually clothing ourselves in Your robes of white. If possible, Lord, help us to love You with the same love that You have for us. Thank You, Jesus, for clothing us in Your righteousness.

We praise Your name forever!

And I just now heard, “Put ye on the Lord Jesus Christ,” So I looked it up for the rest of the verse and the reference.

Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

AMEN!

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