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Unleavened Bread Ministries with David Eells

New Leadership Given to the Church
As Deception Takes Out the Old Leadership

[ audio ]

Pamela Orr - 09/12/215
(David's notes in red)

This dream contained five segments, representing the grace of God. It seemed important to me/us for two reasons. Number one, it gives some detail regarding the calling of the Father to prophecy and prophetic prayer for the purpose of bringing in God's children. Number two, it shows some of the pitfalls that we must avoid (which would disqualify us for the Man-child/Bride/Woman corporate bodies). (The underlined part is the precise place where my finger landed in the random verses.)

Scene 1 - The Bazaar

The atmosphere was like an outdoor bazaar. (It's a place to transact business.) (A bazaar is where goods and services are exchanged or sold. Jesus told us we have to give up our life to get His life. This is an exchange.) {Rev.3:18} I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see. A bazaar is also a place where there is more interaction between the people who have the goods and the people who need the goods. The buildings were more of a temporary nature, like sturdy tents. People were coming and going, milling about, as seen at bazaars.

At one of the tents (this tent is revealed below as the Tabernacle Tent of the true God, as leadership for the wilderness), I recognized Brother David (representing Jesus in the Man-child Davids.) It was as if I had a post, or a position here, along one of the walls near this tent's entrance. (Our business is to exchange our life for Christ's life through speaking the Gospel that puts faith in the people. This is what it is to be ministers of reconciliation, meaning "exchange". {2Co.5:14} For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; {15} and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. {16} Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. {17} Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. {18} But all things are of God, who reconciled (meaning "exchanged") us to himself through Christ, and gave unto us the ministry of reconciliation (meaning "exchange"); {19} to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation(meaning "exchange") . Those with unforgiveness, criticism and condemnation cannot have this ministry, for they must put faith in people. {20} We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. {21} Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

I asked by faith for a random verse for Bazaar.

The tent in this text is the Tabernacle Tent of Meeting where the people met with God who spoke with Moses the Man-child above the mercy-seat, or throne, and between the cherubim. {Exo.25:22} And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. {Num.11:24} And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent (of the Tabernacle). {25} And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders (the Man-child anointing will fall on the witnesses, as it was with Jesus): and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more. {26} But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp. {27} And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. {28} And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them. {29} And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them! The Holy Spirit reveals this exchange and empowers it. {Joh.16:13} Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come. {14} He shall glorify me: for he shall take of mine, and shall declare it unto you. {15} All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.

Scene 2 - Hidden By the Veils

You couldn't really see the wall of this dwelling for all the veils hanging there. I merged into and behind the veils and stood to pray. {Exo.26:33} and the veil shall separate unto you the holy place and the most holy. As people walked through, they did not know that I was there. I did nothing to reveal myself because it was part of my position -- to remain hidden. {Mat.6:6} But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

One time, when I had left my post, Brother David appeared. He seemed mildly surprised that I was not in position. "What are you doing out here?" he asked me with a smile. (From the rest of this revelation, I believe Pam is a type of the Bride, who in this case must stay behind the veil. It represents Jesus' flesh rent by the crucifixion for this purpose. {Heb.10:19} Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, {20} by the way which he dedicated for us, a new and living way, through the (rent) veil, that is to say, his flesh (The way Jesus showed us to enter the presence of God is through the rent flesh. His rent flesh through bearing His cross made this possible in us); {21} and having a great priest over the house of God; {22} let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water (a priest of God must be sanctified), {23} let us hold fast the confession of our hope that it waver not (The good confession of our death and His life in us makes this possible.); for he is faithful that promised: {24} and let us consider one another to provoke unto love and good works; {25} not forsaking our own assembling together (hatred, criticism, faction divides God's people and does not permit one to go through the veil), as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh. {26} For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins. Without a sacrifice because of willful disobedience, none can go through the veil to the mercy seat of God's throne to receive their needs. What a dangerous place to be in time of tribulation! {Heb.4:16} Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.)

I asked by faith for a random verse for Hidden By the Veils.

Behind the veil is the presence and provision of the Lord, His wisdom, holiness and true prophecy which in this text is the experience of one prophet out of 400: {1Ki.22:6} Then the king of Israel (Ahab, the head of a Jezebel people, to whom God sends delusion) gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king. {7} But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him? {8} And the king of Israel said unto Jehoshaphat, there is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. Apostate leadership slandering the true. And Jehoshaphat said, Let not the king say so. {9} Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah. {10} Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. {11} And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed. False prophets deceive the apostate leadership to go against the Beast, as is happening now. {12} And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.

{13} And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good. {14} And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak. {15} And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king. {16} And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah? {17} He asked for it. And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace. The deceived leadership dies at the hands of the Beast. {18} And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil? {19} And Micaiah said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. {20} And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner. {21} And there came forth a spirit, and stood before Jehovah, and said, I will entice him. {22} And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so. {23} Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee. Is this not a picture of Christianity today? A bunch of false prophets convince the Ahab apostate leadership to go to war against the Beast and the leadership is killed and all the people scatter.

Scene 3 - Dark Princess Grace

In another scene, I met a person of interest. She reminded me of a brunette version of Princess Grace of Monaco. (Grace Kelly was from a good Philadelphian family. {Rev.3:7} And to the angel of the church in Philadelphia (City of brotherly love; the Bride) write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: {8} I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name. {9} Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. But Grace Kelly became an actress, then married a prince of Monaco, a kingdom known for its gambling, lasciviousness and addiction. (A picture of those who were once in the running for the Philadelphia Bride but submitted to "dark grace" and were led astray by lasciviousness leaders and lost out. Madonna is going to have a concert in Philadelphia and the theme of her show is "Desecration of the Bride" and "Arrival of the Fallen Angels" on September 24 ,2015 and on the 26th the pope goes there, too. In Revelation 12, the Dragon goes after the Woman in the wilderness but she escapes by the wings of the Eagle.)

This woman who reminded me of Princess Grace told me it was her birthday. I asked her if she felt like celebrating in some way. But she seemed noncommittal. After one or two difficult attempts, I gave up on the idea. She was wearing oversized dark glasses (light was too bright for her). Her dark hair (submitted to darkness) was completely concealed with a head wrap. (Here is warning against the false. They may have started well but got corrupted somehow, perhaps from pride or power.)

I asked by faith for a random verse for Dark Princess Grace.

This verse tells us how the dark grace people got corrupted and lost their place in the Bride. In this text, Miriam and Aaron spake against Moses, the Man-child, but God wanted the people to respect His representative and so He rebuked and judged them. {Num.12:6} And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream. {7} My servant Moses is not so; he is faithful in all my house: {8} with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses? {9} And the anger of Jehovah was kindled against them; and he departed.

Scene 4 - Test: "Color in the Circle"

I was taking a simple test that I would call Color in the Circle. Most of us are aware of this kind of a multiple-choice test. The test-taker is advised to shade the circle that represents the right answer. Even if there are four choices, the laws of probability tell us the test-taker has a 25% chance of answering correctly. (It is a test to see if we will stay within the boundaries of the circle of the Word. Color represents the attributes of the Word or the light which is given to those who confine themselves to obedience within the boundaries. Many would corrupt us and try to lead us outside the circle.)

But I forget that the test is this kind. I start to make calculations, manually writing the answer. (We are being tested to see whether we will lean on our own understanding or the Lord who is the Word.) I see from some scribbles or bad erasing that a previous test-taker had made the same mistake. But I realize my error. (This is a warning against striving or leaving the rest. Fast changes are coming, according to the next scene, but we must not leave the rest.)

I redo things and start coloring the correct circles. {Rev.2:26} And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations.... To the Philadelphia Bride, God says, {3:12} He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name ... {21} He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.

Scene 5 - Escorting the Little Girl

Now it is as if I were in a park-like campus or corporate office setting. There was a lot of grass, sidewalks (God will give us a plain path), steep slopes (representing fast rate of change) and multiple buildings set at some distance from one another. People were everywhere. It was a busy, almost hectic place. Some of the people seemed to be jumping, rolling down the hills, etc. (This could be an expression of humbling oneself, rolling down the grassy or fleshly slopes. It also seems an expression of joy and playfulness.)

My job at this point was to escort a little girl to the main office. (Miriam showed her immaturity by speaking against the man-child leadership to bring disrespect to him but the Lord rebuked her. As in past dreams, the little girl represents the faction who is too immature to receive seed and incapable of sowing seed but is now being brought back to the true leadership.) But there was a stranger who appeared who wanted to tell me my business. (Those who have usurped authority over the factious and whose directions are now rejected.) {Joh.10:5} And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. He told me that I should wait. I replied, "I'm not going to wait. We're supposed to go now. I'm going". {2Co.6:1} And working together with him we entreat also that ye receive not the grace of God in vain {2} (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation: {3} giving no occasion of stumbling in anything, that our ministration be not blamed.... I had the little girl by the hand. We headed toward the administration office. (Led back to the ordained leadership whom they discredited, as clearly seen by the verses received from the Lord below.)

I asked by faith for a random verse for Escorting the Little Girl.

{Jer.31:15} Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. This is quoted in Matthew 2:18 of Jesus' brethren who were born around His time who were killed by the beast Herod. This is the same as in Moses' time and our time when the Dragon tries to devour the Man-child before he can do harm to Satan's Kingdom. Jesus was the Man-child who escaped and so will the Man-child of our time. These people in our time were killed by slander and faction but the good news is that the elect return from the dead in the next verse. {16} Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith Jehovah; and they shall come again from the land of the enemy (from captivity). {17} And there is hope for thy latter end, saith Jehovah; and thy children shall come again to their own border. {18} I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God. {19} Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. {20} Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah. {21} Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. I.e., return to your promised land, backsliders.

{22} How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: a woman shall encompass a man. The woman Church will be led by the Man-child in the wilderness. {Isa.4:1} And seven women (the Church) shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name; take thou away our reproach. {2} In that day shall the branch (Man-child leadership) of Jehovah be beautiful and glorious, and the fruit of the land shall be excellent and comely for them that are escaped of Israel. {3} And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy (those who did not spiritually fall away and die and go into captivity), even every one that is written among the living in Jerusalem; {4} when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. {5} And Jehovah will create over the whole habitation of mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be spread a covering. Just like when Israel went into the wilderness tribulation. {6} And there shall be a pavilion for a shade in the day-time from the heat, and for a refuge and for a covert from storm and from rain.

Father, thank You for this dream. It has given me a much deeper appreciation for the gift of prophecy and prophetic praying for the purposes of bringing Your Kingdom here to the earth. Father, we bless whomever it is who may be receiving Your call regarding it at this time. Help us in this transacting of the Kingdom business. Thank You for helping those walking in prophecy and the prophetic to remain hidden and to stay at their posts. Help them to turn their face like flint and not turn to the left or the right.

Father, we also thank You for the warnings. By Your grace we will not be taken in by the false or any deceiving spirits. By Your grace we will not strive. By Your grace we will not listen to a stranger's voice nor follow a stranger.

Father, we thank You that the result of this day and time will be a great harvest of and for Rachel, which means "ewe lamb". We thank You for saving Your children, gathering Your sheep from wherever they are and delivering them into Your Kingdom.

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